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Last Supper. --- Passover in the New Testament. --- Bible. --- Criticism, interpretation, etc. --- 226.4 --- 265.31 --- 265.31 Eucharistie: instelling; apologetica --- 265.31 Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Eucharistie: instelling; apologetica --- Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Evangelie volgens Lucas

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Epiclesis --- Lord's Supper (Liturgy) --- History --- #GROL:SEMI-264-0 --- #GROL:SEMI-264.03 --- 265.31 --- 265.31 Eucharistie: instelling; apologetica --- 265.31 Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Eucharistie: instelling; apologetica --- Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Epiklesis --- Eucharistic prayers --- Holy Spirit --- Epiclesis - History --- Lord's Supper (Liturgy) - History

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In the concluding stages of the eleventh-century Eucharistic Controversy, which turned on whether, and how, sacramental consecration changed the nature of bread and wine at the altar, Alberic of Monte Cassino composed a small but important treatise. Alberic was the most renowned teacher of rhetoric in his time, and his treatise, buttressed by appeal to the authority of the Church Fathers, was said by contemporaries to have "utterly destroyed" the argument of his opponent, Berengar of Tours, that the bread and wine survived its consecration. Modern scholars had long believed Alberic's treatise to be lost. This book demonstrates that this crucial document, far from being lost, is an existing identifiable text. By showing conclusively that this work was written by Alberic, Radding and Newton transform our understanding not only of the particulars of the controversy and papal politics but also of the intellectual process by which theological doctrines took shape in mediaeval Church councils. The book includes the full Latin text and the first translation of Alberic's treatise.

Lord's Supper --- Manuscripts, Latin (Medieval and modern) --- Theology --- Eucharistie --- Manuscrits latins médiévaux et modernes --- Théologie --- History --- Histoire --- Alberic, --- Berengar, --- University of Aberdeen. --- 265.31 --- -Communion --- Eucharist --- Holy Communion --- Sacrament of the Altar --- Blood --- Sacraments --- Sacred meals --- Last Supper --- Mass --- Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- -Religious aspects --- Christianity --- Albericus monk of Monte Cassino --- Berengar of Tours --- University of Aberdeen. Library --- -Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- -Albericus monk of Monte Cassino --- 265.31 Eucharistie: instelling; apologetica --- 265.31 Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Eucharistie: instelling; apologetica --- -265.31 Eucharistie: instelling; apologetica --- Communion --- Manuscrits latins médiévaux et modernes --- Théologie --- Berengarius, --- Bérenger, --- Beringerius,

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Lord's Supper (Liturgy) --- Lord's Supper --- 265.31 --- Anaphora (Liturgy) --- Liturgics --- History --- Eucharistie: instelling; apologetica --- Liturgy --- Sacraments --- anno 1-499

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The monograph analyses eucharistic texts on the basis of the social practices which generated them. Six stages of ideology are identified. Jesus himself practised fellowship at meals as celebrations of Israel's purity (stage 1), and later insisted that a pure meal was a better sacrifice than an offering in the Temple (stage 2). The circle of Peter made such meals into covenantal celebrations; Jesus became a new Moses (stage 3). In order to militate against the full participation of non-Jews, the circle of James invented the full identifications with Passover (stage 4). Paul resisted any such limitations (stage 5). The Synoptic tradition accepted the Jacobean chronology, but joined Paul in developing the Hellenistic theme of Jesus as heroic martyr, and in explaining eucharist as a means of effecting solidarity with Jesus (stage 5). The Johannine ideologies transformed the idiom of eucharist by making Jesus into the paschal lamb which is consumed (stage 6). A conclusion relates the practices identified to the sources behind the Gospels; and shows how practice is key to the meanings of eucharistic texts.

Lord's Supper --- Eucharistie --- History --- Histoire --- Bible. --- Criticism, interpretation, etc. --- 265.31 --- -Communion --- Eucharist --- Holy Communion --- Sacrament of the Altar --- Blood --- Sacraments --- Sacred meals --- Last Supper --- Mass --- Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- -Religious aspects --- Christianity --- -Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- -265.31 --- 265.31 Eucharistie: instelling; apologetica --- 265.31 Eucharistie: werkelijke tegenwoordigheid; transsubstantiatie --- Eucharistie: instelling; apologetica --- -265.31 Eucharistie: instelling; apologetica --- Communion --- -Lord's Supper --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Primitive and early church, ca. 30-600 A.D. --- Lord's Supper - History - Early church, ca. 30-600.